Discrimination is Okay?

Well, at least in Goshen, IN! I received an e-mail from an old friend with this link to an article in the Elkhart Truth.

Basically, the Goshen City Council decided not to provide protection for victims of discrimination based on sexual orientation and gender identity issues.

It is my considered opinion that all people deserve protection from discrimination, regardless of race, socio-economic, gender, or orientation issues. It is also my considered opinion that, regardless of ones views on race, socio-economic, gender, or orientation issues, that no one has a right to discriminate.

One lady posed the question, “What about our rights as Christians?”

Yes, what about “our rights”? Are we supposed to have the freedom to discriminate? Or are we to have the freedom to live out lives of love…love for all people…love like Jesus loves???

You know, I haven’t heard too many stories about people being discriminated into the Kingdom.

I’m not trying to reduce this issue…it is a very complex issue for many. But, I think we’re really failing if we’re fighting for our rights to discriminate.

“Teacher, which is the greatest commandment in the Law?” Jesus replied: ” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:36-40)

Why Should the Church Care?

I read this statement in an update from Sojourners. I believe this simple statement gives profound insight as to why the Church should care about health-care reform.

Health-care reform is just as much an issue of justice, of preserving and celebrating life, as it is an issue of caring for the vulnerable.

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.” (Matthew 25:31-46)

Cultural Critics & Prophetic Christian Thought

I have always shunned the role of theologian because I have little interest in systematizing the dogmas and doctrines, insights and intuitions of the Christian tradition. Nor do I think that they can be rendered coherent and consistent. The theological task is a noteworthy endeavor – especially for the life of the church – yet my vocation uses Christian resources, among others, to speak to the multilayered crises of contemporary society and culture. So I am more a cultural critic with philosophic training who works out of the Christian tradition than a theologian who focuses on the systematic coherency or epistemic validity of Christian claims. This vocation puts social theory, historiography, cultural criticism and political engagement at the center of my prophetic Christian outlook. I do not believe that there are such things as Christian social theory, Christian historiography, Christian cultural criticism or Christian politics – just as there are no such things as Christian mathematics, Christian physics or Christian economics. Rather, there is a prophetic Christian thought and practice informed by the best of these disciplines that highlights and enhances the plight of the loveless, luckless, landless, and other victims of social structural arrangements.

(Cornel West, from the Cornel West Reader)

After reading this passage, I find myself thinking that maybe what the Church needs today is fewer theologians and more cultural critics who proclaim prophetic Christian thought and practice.

Cornel West- “You can’t lead the people if you don’t love the people. You can’t save the people if you won’t serve the people.”

Favorite Charles Wesley Hymns

Last Sunday, I picked “And Can It Be That I Should Gain” as one of our hymns for the 8am service. As we were singing, I came to realize that the majority of our 8am congregation was unfamiliar with this beautiful hymn. “And Can It Be” is part of our Methodist heritage (as are all the hymns of Wesley). Not only that…it has a melody that is a lot of fun to sing!  I found myself thinking, “Wow! These faithful members of a United Methodist church are missing out.”

So, I decided that I’m going to take our 8am service on a journey through some of the hymns of Charles Wesley. There are some that will be familiar (“Christ the Lord is Risen Today”; “O For a Thousand Tongues to Sing”) and some will be totally unknown. Each week, one of our hymns will come from Charles Wesley. I might even give a little “story behind the song”. The big idea is to walk us through some of the traditional hymns of the Wesleyan movement.

Anyone out there have a favorite Charles Wesley hymn?

On Poverty

The other day, I read the 2008 Book of Discipline of the United Methodist Church and found its statement on poverty to be excellent.

In spite of general affluence in the industrialized nations, the majority of persons in the world live in poverty. In order to provide basic needs such as food, clothing, shelter, education, health care, and other necessities, ways must be found to share more equitably the resource of the world. Increasing technology, when accompanied by exploitative economic practices, impoverishes many persons and makes poverty self-perpetuating. Poverty due to natural catastrophes and environmental changes is growing and needs attention and support. Conflicts and war impoverish the population on all sides, and an important way to support the poor will be to work for peaceful solutions.

As a church, we are called to support the poor and challenge the rich. To begin to alleviate poverty, we support such policies as: adequate income maintenance, quality education, decent housing, job training, meaningful employment opportunities, adequate medical and hospital care, humanization and radical revisions of welfare programs, work for peace in conflict areas and efforts to protect creation’s integrity. Since low wages are often a cause of poverty, employers should pay their employees a wage that does not require them to depend upon government subsidies such as food stamps or welfare for their livelihood.

Because we recognize that the long-term reduction of poverty must move beyond services to and employment for the poor, which can be taken away, we emphasize measures that build and maintain the wealth of poor people, including asset-building strategies such as individual development savings accounts, micro-enterprise development programs, programs enabling home ownership, and financial management training and counseling. We call upon churches to develop these and other ministries that promote asset-building among the poor. We are especially mindful of the Global South, where investment and micro-enterprise are especially needed. We urge support for policies that will encourage equitable economic growth in the Global South and around the world, providing a just opportunity for all.

Poverty most often has systemic causes, and therefore we do not hold poor people morally responsible for their economic state. (2008 Book of Discipline of the United Methodist Church, Paragraph 163E

This is a thoughtful and powerful statement. It urges individuals and churches to take pro-active measures to help eliminate poverty throughout the world. It calls on churches to “support the poor and challenge the rich”. On a global level, if you’re reading this, you are rich. We need to re-think our definitions of poor and rich.

So, I wonder how many of our churches and United Methodist Church members are actively involved in helping eliminate poverty? What steps should we take to help alleviate poverty and address the needs of the poor in practical ways?

In the days to come, I’ll be sharing more insight from the Book of Discipline on topics such as consumption, right to health care, and sustainable agriculture.

Why do I share these things? Well, the church I serve has statements on numerous issues…statements that the average church member is not aware of. So, I feel compelled to share some of the statements that I’m most passionate about. Some of the statements I share a reasons why I’m not ashamed to be a Christian serving in a United Methodist Church.