Why Churches Serve Coffee

My last couple of posts have been pretty heavy. So, this entry is a little more lighthearted!

There are a few passages in Scripture that feel almost too relatable. Acts 20:7–12 might be near the top of that list. It’s the one featuring a young man named Eutychus, a long-winded sermon, and…an unfortunate nap taken at the worst possible time.

Let’s set the scene.

The apostle Paul is in Troas, gathered with believers on the first day of the week for worship, teaching, and the breaking of bread. It’s evening, likely because most people worked during the day. They’re meeting in an upper room, lit not by soft LEDs or carefully curated sanctuary lighting, but by oil lamps. Luke even makes a point to tell us: “There were many lamps in the room.”

Translation: it was warm, crowded, a little stuffy, and probably smelled like burning oil.

And then…Paul starts preaching. And keeps preaching. And keeps going and going and going.

In fact, Scripture says he talked “until midnight.” Not started at midnight…went until midnight. Which means Eutychus didn’t doze off during a tidy 20-minute homily. This was a full-on marathon sermon.

Now, before we judge Eutychus too harshly, let’s be honest: warm room, flickering lights, late hour, long sermon…we’ve all been there. This is precisely why, in many churches today, the thermostat is under lock and key. It’s not about control. It’s about preventing biblical reenactments. Nobody wants to be responsible for a second-story incident during the sermon.

Eutychus, seated in the window (perhaps trying to get a little fresh air), slowly drifts off…until he falls.

Luke, the author of Acts (and a physician, mind you), doesn’t sugarcoat it: the young man was picked up dead.

Now the story takes a dramatic turn. Paul goes down, throws himself on the boy, embraces him, and declares, “Do not be alarmed, for his life is in him.” It’s a moment that echoes the ministries of prophets like Elijah and Elisha and God’s life-giving power breaking into a desperate situation.

And then, because this is one of the most unintentionally humorous passages in Scripture, Paul goes back upstairs. He breaks bread. He eats. And then he keeps talking. Until dawn.

Imagine being in that congregation. You’ve just witnessed a fatal fall, followed by a miracle resurrection…and Paul’s response is essentially, “Alright, where were we?”

There’s something deeply human about this story. It reminds us that the early church wasn’t a collection of polished, perfect worship experiences. It was real people, in real rooms, dealing with real limitations (fatigue, long days, imperfect conditions). Faith wasn’t neat and tidy. It was lived.

It also gives us a glimpse into the intensity of early Christian gatherings. These weren’t casual drop-ins. People were hungry and desperate to hear the good news, to learn, to be together. Paul knew he was leaving soon, and he had more to say than could fit into a neatly timed service.

Still…there’s grace here for both preacher and listener.

For listeners: yes, try to stay awake. Maybe don’t sit in the window if you’re prone to nodding off. And if the sanctuary gets a little cool, just know it’s for your safety.

For preachers: perhaps a gentle reminder that length does matter. We don’t have to say everything in one message!

But at the center of it all is the miracle.

Eutychus is restored to life. The community is “not a little comforted,” which is Luke’s understated way of saying, “they were overwhelmed with relief and awe.” This isn’t just a quirky story about a sleepy teenager. It’s a testimony to the life-giving power of God. Even in the middle of human frailty, distraction, and yes, even boredom, God is still at work.

So the next time the sermon runs a little long, or your eyelids start to get heavy, take heart: at least no one has fallen out of a window.

And even more importantly, God is still bringing life, still meeting us in ordinary (and occasionally drowsy) moments, still holding us together as a community.

Though…just to be safe, maybe grab an extra cup of coffee before worship.

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